Quotes from the Senate Legal and Constitutional Legislation Committee
Report, Australia 1997
The slippery slope
If we allowed the thin edge of the wedge with abortion the
beginning of life, why should we think we wont do the same thing
with the matter of euthanasia the end of life? Once we have opened
the door even by a crack, there are no longer effective safeguards against
that subtle and almost silent encroachment of humanly initiated death
whether in the womb or the aged folks home. (Page 70)
The issue of individual rights and choice
The individual rights and autonomy argument is at first glance
persuasive. However, even if one supports the principle of euthanasia
the question needs to be asked: Can we sufficiently codify the circumstances
in which we would allow euthanasia? We are of the view that it is
impossible.
Individuals have the unfettered right to forego medical treatment. Suicide
is not a crime, although we as a community spend millions of dollars each
year trying to counsel and dissuade the suicidal.
The Rights of the Terminally Ill Act 1995 does not so much change the
law for the patient as it changes the law for the third party (the doctor).
What is currently illegal for the doctor will become legal. This has the
potential to fundamentally alter the doctor/patient relationship. Ultimately
a new right is given to doctors to terminate the lives of those who are
suicidal and terminally ill. To describe this as providing a right
to die defies logic.
The potential for guilt feelings for being a burden or too
costly by those of our community who are in difficult circumstances, vis
a vis their health, may become such that they perceive a subtle duty on
them to exercise the euthanasia option. The choice may well become a perceived
duty.
This is especially so when considered in the context of comments by those
such as former Governor General, Hon Bill Haydens comments that
. there is a point when the succeeding generations deserve
to be disencumbered to coin a clumsy word of some unproductive
burdens. (Page 126)
Dying with dignity
The emotive description in support of euthanasia is unfortunate.
The dignity or otherwise of a death is not to be determined by the physical
circumstances or degree of pain in which the patient finds themselves.
With very few exceptions, pro-euthanasia submissions that dealt with
the term dignity described particular physical circumstances
and described living or dying in such circumstances as necessarily involving
a loss of dignity. These circumstances regularly included loss of continence
and mobility.
This approach, in referring to various physical circumstances, consistently
dealt with circumstances where the person had taken on certain disabilities
and described such circumstances as involving a loss of dignity.
A disturbing equation is thus drawn between having dignity
and being without disability. The term has been used as though
there is a loss of dignity if somebody who was previously without disability
takes on a disability in the course of a terminal illness.
Whilst it was concerned about the impact on people with disabilities
who have highlighted this issue it needs to be noted that the impact is
even broader. Any notion that those who choose the path of natural death
or those who choose to live with disabilities are in some way taking the
less dignified path should be abhorrent to any caring society.
Unfortunately the attitude from certain quarters that dying with dignity
demands that life ends before such circumstances begin carries a message
which only serves to devalue those who live in such circumstances.
(Page 126)
Doctors objections
Also noteworthy was the overwhelming objection by doctors to euthanasia.
As those at the coalface they would be only too aware of the
misdiagnosis and other errors that can be made. (Page 128)
Anecdotal Evidence
In the course of the inquiry, and in the course of the debate in
the community, much as been made of anecdotal evidence of individuals
dying in harsh circumstances. Such extraordinary circumstances warrant
the most compassionate response for the person themselves and for the
carers and family involved. Regardless of whether or not euthanasia might
be the appropriate response in such circumstances, the task before the
Committee, and in turn before the Senate, is to determine how a change
in the law so as to allow such a response, stands up as a matter of public
policy. Whilst many a moving and compassionate submission was presented
detailing individual circumstances, we are of the view that: No
question as serious as euthanasia should be settled on individual cases.
A general principal must be found which transcends particular cases.
As with capital punishment, one principle which could be universally
applied is that human life should be valued to the extent which puts it
beyond the state. (Page 127)
On the place of a moral standpoint
The view that Australia is a pluralist society with diverging values
within its citizenry is no justification to uproot a foundation stone
of our notions of civilisation and the value we place on human life.
(Page 128)
On different concepts and important distinctions
We join with the long established view that there are strong intuitive
moral and clinical distinctions between stopping futile treatment and
giving a lethal injection. To try to equate the two is disingenuous. As
is the blurring of the concepts of not prolonging the life of, and killing,
a patient.
Dying is a natural process and all people have a right to refuse treatment.
But that is not euthanasia. Nor is the administration of substances intended
to alleviate pain and discomfort which may have the double effect
of hastening death. The intention is the key factor.
Physician assisted suicide or euthanasia has one purpose to kill
the patient. Those who blur these concepts seek to establish that legalised
euthanasia is only a small step for legislature to take. It needs to be
recognised that the step taken by the Northern Territory is this: to move
from a situation where no citizen may intentionally take the life of another
citizen, to a regime where certain citizens are given a full legal sanction
and Parliamentary endorsement to intentionally take the lives of certain
other citizens. This by any objective analysis represents a major shift.
(Page 128)
Call for increased funding for palliative care
The Senate Committee was not charged to investigate the availability
of palliative care in Australia, however this and the quality of palliative
care became one of the issues of the Committees inquiry.
It was noted that palliative care in Australia is under pressure. The
Palliative Care program is under review, and is not funded as mainstream.
Its funding was cut by 10% in last years budget and there is no
evidence of a commitment by the Commonwealth to the Palliative Care Program.
Comments arising from the Senate Inquiry:
The development of palliative care services across Australia is
now at a critical stage. For palliative care services to mature and be
funded as a mainstream health service a number of milestones are yet to
be achieved. In this difficult time the Commonwealth has reduced its funding
of palliative care for 1996-97 by 10%, in the name of administrative efficiency.
The Australian Association of Hospice and Palliative Care (AAHPC) sees
no evidence to suggest that the federal government is deliberately and
specifically reducing funds for the care of dying people, nevertheless
the end result is the same: less money for dying people.
One of the senators on the Senate Committee made the following comment:
Suffering patients cannot make real choices about their medical
treatment unless good quality palliative care services are available throughout
Australia. Regardless of whether active voluntary euthanasia is legalised,
both Federal and State governments have a clear obligation to ensure more
resources are devoted to research, training and service provision in the
palliative care area. (Page 173)
In his statement, Professor Peter Baume said
.but palliative
care, even the best palliative care, leaves about 5% of people unrelieved.
The figure may be a bit more or a bit less than 5%, but that 5% still
remains a problem which we must address. For the other 95% of people,
palliative care is very effective and it is developing. That 5% figure
might shrink, but it exists at the present time
.
Palliative care experts indicate that no studies have been undertaken
to show that there is a percentage who cannot be assisted
totally by palliative care. It was noted by a representative of AAHPC
There is an implication very often in this discussion that x%, 2,3,5
or whatever, has not relief of any sort.. that palliative care is either
pass or fail; you either get total relief or you get no relief at all.
It was explained that the group of people who do not get complete
relief of their symptoms in fact do receive a proportionate degree of
relief.
Members of the Committee sought clarification of how palliative care
can assist that small percentage of patients whose suffering is acute.
It was commented by a representative of the Aust & NZ Society of
Palliative Medicine: I think we have to focus on a small proportion
and realise that, although we may not get the pain for the people in that
group under total control, my experience is that we get it under such
good control that they can live with it.
There are many other problems that come up at that time. Let us suppose
we have the hypothetical patient who really does have such severe pain.
I think we have to talk to them about whether they want to go on with
this or whether they would like some more sedation. We have to talk to
them about those sorts of things, and usually the patient will tell you
what it is that they want.
When asked what he would do for those patients who indicated that they
have just had enough the professor replied: I have not
had that experience, but if they did I would be talking to them about
their mental state. I would be talking to them about family issues. I
would be exploring the reasons why they had come to that conclusion, because
often there are reasons that need to be sorted out
Often people
who are in that circumstance have it explored by a sympathetic team and
that may actually be a doctor or it might be an art therapist because
a person just cannot tell you how bad it is, they need to paint it for
you or a music therapist.
Another representative responded that: Palliative care is more
than just morphine .. Morphine plays a smaller and smaller part in palliative
care science. There are other medications, other drugs; there are other
ways of dealing with pain in particular. Pain is not the biggest issue
in the dying. I think it is more a spiritual, a grief, an emotional thing.
Often when people have pain which is out of control it is compounded by
their other suffering, which can be addressed in other ways. (Page
173)
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